By William Chebahtah, Nancy McGown Minor
Here's the oral heritage of the Apache warrior Chevato, who captured eleven-year-old Herman Lehmann from his Texas abode in may possibly 1870. Lehmann referred to as him “Bill Chiwat” and said him as either his captor and his buddy. Chevato presents a local American viewpoint on either the Apache and Comanche seize of youngsters and specifics concerning the captivity of Lehmann recognized in simple terms to the Apache individuals. but the trap of Lehmann was once just one episode in Chevato’s life. Born in Mexico, Chevato was once a Lipan Apache whose mom and dad were killed in a bloodbath via Mexican troops. He and his siblings fled around the Rio Grande and have been taken in through the Mescalero Apaches of latest Mexico. Chevato grew to become a shaman and used to be accountable for introducing the Lipan kind of the peyote ritual to either the Mescalero Apaches and later to the Comanches and the Kiowas. He went directly to turn into one of many founders of the local American Church in Oklahoma. The tale of Chevato finds very important information relating to Lipan Apache shamanism and the starting place and unfold of the kind of peyote rituals practiced at the present time within the local American group. This booklet additionally offers a unprecedented glimpse into Lipan and Mescalero Apache existence within the past due 19th century, while the Lipans confronted annihilation and the Mescaleros confronted the reservation. (20080901)
Read or Download Chevato: The Story of the Apache Warrior Who Captured Herman Lehmann (American Indian Lives) PDF
Best native american studies books
World’s gala's and commercial expositions constituted a phenomenally profitable pop culture circulation throughout the 19th and 20th centuries. as well as the most recent technological concepts, each one exposition showcased advertisement and cultural shows, leisure concessions, nationwide and company monitors of wealth, and indigenous peoples from the colonial empires of the host kingdom.
The Jacksonian interval has lengthy been well-known as a watershed period in American Indian coverage. Ronald N. Satz’s American Indian coverage within the Jacksonian period makes use of the views of either ethnohistory and public management to investigate the formula, execution, and result of executive guidelines of the 1830s and 1840s.
Mohawk Interruptus is a daring problem to dominant pondering within the fields of local reports and anthropology. Combining political idea with ethnographic learn one of the Mohawks of Kahnawà:ke, a reserve neighborhood in what's now southwestern Quebec, Audra Simpson examines their struggles to articulate and hold political sovereignty via centuries of settler colonialism.
- White man's medicine: government doctors and the Navajo, 1863-1955
- A History of the Osage People
- Ruins, Revolution, and Manifest Destiny: John Lloyd Stephens Creates the Maya
- People from Our Side: A Life Story with Photographs and Oral Biography
- Quest for Harmony: Native American Spiritual Traditions
- The Little Water Medicine Society of the Senecas (Civilization of the American Indian Series)
Additional resources for Chevato: The Story of the Apache Warrior Who Captured Herman Lehmann (American Indian Lives)
The Massacre at Zaragosa The Mexican government had told the Lipan in Zaragosa to convert to the Catholic Church, and the Lipan refused. Then the government told them to stop aiding the Mescalero Apaches who would raid down in Mexico. This, the Lipan refused to do. Soon, everyone was saying that the Lipan were the cause of many problems, so the government decided to take action. A march order was issued to the Mexican troops to go in and subdue the Lipan. The leader of the troops was a man named Diaz.
The Lipan went on. One of the owners of these horses, a Kickapoo, thought very much of his horses. He rolled a cigarette and went to a shaman who could tell how this was going to turn out, whether there would be trouble or whether everything would come out all right. The shaman hesitated; he was a little afraid. Then he said, “I tell the truth. You are a middle-aged man and so am I; we are not children. My power tells me that if you go out, you will have a great fight and two men will be killed.
The Lipan with the rifle was able to hold off the Kickapoo while the rest of the Lipan men escaped, but he was stabbed by a Kickapoo lance. He lay there with the lance right through him. A second Kickapoo came along and hit him on the head, for he was still moving. A third came along and took his scalp. ” Even after his scalp was taken, he was still alive. He crawled off. He got his senses back. He took the spear out and used the lance for a cane as he crawled toward the rest of his people. The one who had gotten to his bow and arrows and fought the Kickapoo [Chevato’s older brother], was overpowered and killed.